{"id":23467,"date":"2008-07-04T13:10:00","date_gmt":"2008-07-04T11:10:00","guid":{"rendered":"https:\/\/museumdkm.de\/?p=23467"},"modified":"2021-05-14T15:12:42","modified_gmt":"2021-05-14T13:12:42","slug":"santiago-derive","status":"publish","type":"post","link":"https:\/\/museumdkm.de\/en\/santiago-derive\/","title":{"rendered":"Santiago d\u00e9rive"},"content":{"rendered":"

Santiago d\u00e9rive<\/h2>
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PATRICK HAMILTON<\/h5>\n<\/div><\/div>

04.07.2008 \u2013 19.10.2008<\/p>\n<\/div><\/div>

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The exhibition was accompanied by a booklet<\/a><\/span><\/strong> with a text by Christian Viveros-Faun\u00e9 and photography by Werner J. Hannappel.<\/p>\n<\/div><\/div><\/div><\/div><\/div>

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Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>

SANHATTAN TRANSFER <\/strong><\/p>\n

In 1958 the French philosopher Guy Debord published the following artistic-philosophical definition in an obscure Belgian Surrealist review: \u201cOne of the basic situationist practices is the d\u00e9rive<\/em> [literally: \u00abdrifting\u00bb], a technique of rapid passage through varied ambiances. D\u00e9rives involve playful-constructive behavior and awareness of psychogeographical effects and are thus quite different from the classic notions of a journey or stroll.\u201d<\/p>\n<\/div><\/div>

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Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
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Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
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Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
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Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
<\/span><\/a>
Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
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Marble wallpaper<\/div>
Foto: SKDM<\/div><\/div><\/div>
<\/span><\/a>
Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div>
<\/span><\/a>
Exhibition view Gallery DKM<\/div>
Photo: Werner J. Hannappel<\/div><\/div><\/div><\/div><\/div>
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Once a thoroughly original concept, the idea of d\u00e9rive<\/em> has languished of late. Now a favorite of graduate school theses and Hip-Hop album liner notes, this half-century-old notion of creative perambulation has turned into its own clich\u00e9 \u2013 like the terms proletariat and revolution. A crutch for generations of right-thinking professionals in the fields of arts and letters, Debord\u2019s drift<\/em> today is hobbled by a stubborn orthodoxy that affects genuine critical thinking much like polio does shoe size.<\/p>\n

An invitation to investigate one\u2019s own surroundings without preconceptions \u2013 be they geographical, psychological, or ideological \u2013 Debord\u2019s purposeful aimlessness is essentially a recipe for charting weird correspondences among familiar surroundings; of discovering funky, subterranean relations between the mind and everyday signs, shops and street corners. Properly applied, Debord\u2019s d\u00e9rive <\/em>\u2013 non-programmatic at its core \u2013 should result in the transformation of the street into a hall of mirrors. To quote Karl Marx (as Debord does in his Theory of the Derive<\/em>): \u201cMen can see nothing around them that is not their very image; everything speaks to them of themselves. Their very landscape is alive.\u201d<\/p>\n

Living landscapes of meaning, correspondingly, are what we look for in the work of the world\u2019s most relevant artists. This demand goes double for those artists who take Debord and his fashionable, largely misunderstood writings as direct inspiration. Take Patrick Hamilton, for example. A Chilean artist who is dead serious about his playful commitment to upend familiar meanings \u2013 what the culturati<\/em> call \u00abculture jamming\u00bb \u2013 and his debt to Guy Debord, scours the urban streetscapes of his favorite metropolises for associations that are as routine as they are profoundly volatile. A lifelong stroller of his native Santiago \u2013 a city as full of social and cultural dislocations as any of the world\u2019s developing capitals \u2013 Hamilton doesn\u2019t have to wander very far.<\/p>\n

In Santiago, steel and glass buildings stand cheek by jowl with squat stucco constructions; flea markets lie just kilometers downwind from American-style malls; and organ grinders pullulate \u2013 alongside swarms of parking attendants and snot nosed pelusas <\/em>\u2013 outside local Starbucks franchises. Here, unlike the cities of Western Europe and North America, the notion of \u201clocal color\u201d invokes a welter of global contradictions. Like many other urban locales in medias res<\/em> of ongoing social, economic and cultural development, Santiago is a place where global commercial culture regularly shoulders aside local kitsch \u2013 though, just as often, local kitsch gives as good as it gets, however temporarily.<\/p>\n

Enter Hamilton\u2019s tricycle \u2013 a workingman\u2019s delivery vehicle as well as a vendor\u2019s cart hawking everything from old-time services, like knife-sharpening, to peanut and ice-cream snacks \u2013 which this artist catalogs in a straight documentary series that recalls, not accidentally, the black and white photographs of Bernd and Hilla Becher. A species of synecdoche for the clash of local and global cultures, Hamilton\u2019s tricycle drifts<\/em> along wide boulevards of meanings, some resolutely useful and some symbolic. Actively hijacking this quaint element of Chile\u2019s local economy, Hamilton successfully transfers its meaning from one arena to another, transforming it into something else entirely \u2013 a monument (or anti-monument, as the case may be) to socioeconomic and cultural dislocation, a memorial to a global shift in worldwide human exchange perched precariously on three wheels and a flatbed.<\/p>\n

Substituting a part (this literal if picturesque engine of local commerce) for the whole (a developing nation\u2019s movement toward the new global economy), Hamilton further confounds straight readings of his found sculpture by deploying it as a light box. Displaying an airbrushed picture of the Santiago skyline \u2013 of the kind used by advertising companies to promote luxury hotels or private banking services \u2013 and installed before a \u00abmural\u00bb made up of fake marble siding (which apes the standard d\u00e9cor of office tower lobbies), Hamilton presents both the image of neoliberal spectacle and its own full-sized parody. Located exactly where poor vendors haul payloads of potatoes and recycling, Hamilton\u2019s backlit, photographic view of Sanhattan <\/em>\u2013 a 21st<\/sup> century Rotarian\u2019s mirage of Andean skyscrapers absurdly sited on one of the world\u2019s most fragile tectonic faults \u2013 pictures the city as a modern-day Atlantis. Unmovable in the minds of neoliberal and IMF fabulists, this vision of what essentially remains a gritty, conflicted capital city is every bit as impractical and mythical as if it were located hundreds of miles underwater.<\/p>\n

Hamilton\u2019s sculptural metaphor for Santiago, like a good story, ultimately drifts in and out of polemical sense, fulfilling the shifting expectations required by any genuinely effective work of art. Off-piste<\/em> as much as on message, Hamilton\u2019s room-sized installation imaginatively wanders Santiago\u2019s roads and byways while fetching up echoes of the streets of other international cities. Lagos, Jakarta, Tirana, Algiers \u2013 all of these towns come into focus, however fuzzily, from the vantage point of Hamilton\u2019s particular if universalizing d\u00e9rive<\/em>. If his sculpture had a passport, it might read, altogether unironically: Citizen of the World.<\/p>\n

Christian Viveros-Faun\u00e9<\/strong>
\nBrooklyn, 2008<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"

PATRICK HAMILTON (CL)
\n04.07.2008 \u2013 19.10.2008<\/p>\n","protected":false},"author":5,"featured_media":30255,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[70,31,175],"tags":[],"class_list":["post-23467","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-exh-archive-gdkm","category-exhibition","category-pk-ph-en"],"_links":{"self":[{"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/posts\/23467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/comments?post=23467"}],"version-history":[{"count":15,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/posts\/23467\/revisions"}],"predecessor-version":[{"id":31492,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/posts\/23467\/revisions\/31492"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/media\/30255"}],"wp:attachment":[{"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/media?parent=23467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/categories?post=23467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/museumdkm.de\/en\/wp-json\/wp\/v2\/tags?post=23467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}